491 Kelly and Hillard say the girls are tied for 2—6 weeks ; Momoh 2005, pp Why Aren't Jewish Women Circumcised? Thomas,'Ngaitana I will circumcise myself ': Lessons from Colonial Campaigns to Ban Excision in Meru, Kenya" in Shell-Duncan and Hernlund, 2000, p
Charlotte Feldman-Jacobs, , Population Reference Bureau, February 2009 Elizabeth Fee, , Signs, 5 4 , Summer 1980 pp

النشيد الوطني السعودي

; , The Wages of Sin: Sex and Disease, Past and Present, Chicago: University of Chicago Press, 2000, p.

, argues that Strabo conflated the Jews with the Egyptians
معلومه نساء جازان وموروثهم الشعبي
, , Cochrane Database of Systematic Reviews, 2, 2013
42—44 and Table 5, p
, Female "Circumcision" in Africa: Culture Controversy and Change, Boulder: Lynne Rienner Publishers, 2000, pp
, , Swiss Medical Weekly, 6 14 , January 2011 Elizabeth Heger Boyle, Female Genital Cutting: Cultural Conflict in the Global Community, Johns Hopkins University Press, 2002, pp

معلومه نساء جازان وموروثهم الشعبي

132; for the "sexual mutilation of women," Karanja 2009, p.

عادات الختان في جازان توراثتها الاجيال منذ القدم تصاحبها الاهازيج
Rogaia Mustafa Abusharaf, "Revisiting Feminist Discourses on Inbulation: The Hosken Report," in Shell-Duncan and Hernlund 2000, p
رحلة الي السعودية
Samuel Waje Kunhiyop, African Christian Ethics, Zondervan, 2008, p
رحلة الي السعودية
63 3 , July 2008, pp